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- <text id=94TT0747>
- <title>
- Jun. 06, 1994: Books:72 Churches--And Also AIDS
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1994
- Jun. 06, 1994 The Man Who Beat Hitler
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- THE ARTS & MEDIA/BOOKS, Page 70
- 72 Churches--And Also AIDS
- </hdr>
- <body>
- <p> A doctor tells of treating the disease in a Bible Belt town
- </p>
- <p>By Pico Iyer
- </p>
- <p> When a 32-year-old man suddenly died in Johnson City, Tennessee,
- in 1985, the local medics assumed the cause to be pneumonia.
- After they found out it was AIDS, some of them made tasteless
- jokes about the man's sexuality and others suggested they bury
- his respirator. It was not that they were ill-intentioned, as
- Abraham Verghese points out in My Own Country (Simon & Schuster;
- 347 pages; $23); it was simply that AIDS, to say nothing of
- homosexuality, was something that happened somewhere else. For
- a quiet Bible Belt town of dance halls and churches (72 of them),
- the disease was an unwanted foreigner.
- </p>
- <p> Verghese arrived in small-town Appalachia two months later as
- an infectious-disease specialist, and soon found himself the
- de facto expert on the new plague. His main enemies were ignorance
- and prejudice, his own and other people's: he met transcriptionists
- who would run away so as not to have to type up his examinations
- of gay patients, and dentists who would refuse to see unmarried
- men. In the tradition of the best doctor-writers, from Somerset
- Maugham to Ethan Canin, Verghese took it all down with a fine
- mix of compassion and precision, understanding not only why
- men suffer but how they feel.
- </p>
- <p> What gives his first book an added dimension, though, is that
- Verghese is an Indian Christian, born and raised in Ethiopia,
- and arrived in the U.S. at almost exactly the same time as the
- foreign disease. He brings to his new home all the attentive
- relish of an affectionate visitor, savoring the local talk of
- "horny pills" and "smiling mighty Jesus" and rolling on his
- tongue the names of the towns where he works: "Mountain City,
- Tazewell, Grundy, Norton, Pound "
- </p>
- <p> The book represents a diagnostician's exhaustive checkup of
- his new community, in which he finds as many hidden fears and
- lesions as in any of his patients. He meets a preacher who has
- "penile, rectal and pharyngeal gonorrhea." He hears of macho
- truck drivers who have quick liaisons with men because they
- don't charge, and he learns of married men in church making
- dates with the gay men they know. Most of all he listens with
- sympathy to the woman who begs him to keep her son's disease
- a secret so she won't have to endure "faggot" put-downs, and
- to the dying man who says calmly, "I'm not saying that I necessarily
- deserved this, but I am saying that I have no one to blame but
- myself."
- </p>
- <p> Verghese makes indelible narratives of his cases, and they read
- like wrenching short stories told in Bobbie Ann Mason plainsong.
- Take Will Johnson, say, the dignified pillar of his church and
- his community, who contracts AIDS through a blood transfusion
- and then passes it on to his devoted wife, the two of them ending
- up frightened and alone in a huge medical center, reading The
- Magic Mountain to each other. Or Vickie, the chattery, brawling
- woman from the trailer park who gets infected by her husband
- and comes at last to feel that AIDS has given her a purpose
- in her life, as she signs up to be a nurse.
- </p>
- <p> Every now and then, Verghese's asides about the air conditioning
- in his Datsun 280Z read a little like undigested diary entries,
- and there are a few writers'-program tics in evidence here (in
- fact, no car appears without being named by brand). Yet the
- strength of his book lies in its agonized humanity. It is odd
- and touching that the lifelong wanderer comes to know the foreign
- worlds of AIDS and America, death and human warmth, simultaneously.
- And in the end, passing on his tolerance like a benign contagion,
- Verghese comes to make the first-person singular of his title
- plural.
- </p>
- </body>
- </article>
- </text>
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